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    • Trouble Don’t Las Always: African American Life in Central Virginia During and After the Civil War, 1860-1890
    • Celebrating Community!
    • Struggle, Sacrifice, and Scholarship – Black Education in Central Virginia, 1800-1922
      • Advocacy
        • Higher Education
        • Self-Help and Advocacy
        • Philanthropy
      • Self Help
      • Struggle and Sacrifice
        • Vocational Education
        • Beginnings of Lynchburg Public Schools
        • Amherst County
        • Appomattox County
        • Bedford County
        • Campbell County
        • Virginia Theological Seminary and College – Part 1
        • Virginia Theological Seminary and College – Part 2
        • Virginia Theological Seminary and College – Part 3
        • Separate But Equal?
      • The Legacy Museum and the Virginia SOLs
        • Grades 4-5
        • Grades 6-8
        • Grades 9-12
        • Grades K-3
    • Herbs to Lasers, Cholera to Aids
      • Antebellum, Civil War, and Post War Health Care 1800-1900
        • Herbal Medicine
        • Midwifery 1800-1960
        • Letters
        • The Civil War
        • After the Civil War 1865-1900
      • The Negro Health Problem, Public Health, The Great Depression, and the World Wars 1900-1945
        • Assorted
        • Dentists
        • Nurses
        • Pharmacist
        • Physicians
        • Veterinarian
        • LTSH Attendant
      • Protest and Integration 1946-1966
        • Protest and Integration
        • Nurses
        • Physicians
        • Other Health Professionals
      • Further Reading
    • For Our Own Good
      • Acknowledgements
      • Further Reading
      • Good Questions
      • For Our Own Good
        • Alpha Kappa Alpha Easter egg hunt, Bethune Nursery School, Lynchburg, 2005
        • Campbell County Extension Agent Charlie Elliott (center) with 4-H Club members, c. 1960
        • Hill City Teachers Association, Lynchburg, 1963
        • Parade with Shriner Callie Harris and unidentified man, San Francisco, 1948
      • In This Place
        • Phyllis Wheatley YWCA, Monroe Street, Lynchburg, late 1940s
        • Serenade Club, Campbell County, founded 1972
        • True Reformers Hall, Fifth Street, Lynchburg
        • Wilson Funeral Home, Fifth Street, Lynchburg, meeting place of the Most Worthy and Grand Lodge of Virginia A.F. & A.M. (Colored), c. 1935
      • Naming Ourselves
        • Dukes and Earls, Lynchburg, late 1940s
        • Happy Pals, Lynchburg, late 1940s
        • Helping Hand Club, Campbell County, 1990s
        • The Pearls, Lynchburg, 2008
      • Belonging
        • Gamma Iota Omega chapter, Alpha Kappa Alpha, Lynchburg, 1980s
        • Star of the West #24 Masonic Lodge, Dunbar Middle School, Lynchburg, 1992
        • Twelve & One Club party, Lynchburg, c. 1960
        • Wonder Club, Campbell County, c. 1945
      • The Up and Coming
        • Brownie troop, sponsored by Order of Eastern Star, Peaks View Chapter #226, Bedford County, c. 1960
        • Dancers in the backyard of the Phyllis Wheatley YWCA, Monroe Street, Lynchburg, 1949
        • Hunton Branch, YMCA, Ninth & Jackson Streets, Lynchburg, 1951
        • Party at the Phyllis Wheatley YWCA, Monroe Street, Lynchburg, 1953
        • Virginia Cabell Randolph (1872-1962), founder of Eighth Street Community House, Lynchburg
      • Africa and Us
        • Courtney Jacocks, third-generation AKA “legacy,” 2007
        • Distant Friends with Virginia Governor Doug Wilder, Piedmont Area Journal, 28 January 1993
        • Elephant symbol, Delta Sigma Theta sorority
        • Steppers, Distant Friends program, 1995
      • The Ladies
        • Edna Ross, Miss Bronze 1965, with participants, sponsored by The Buddies, Inc., Lynchburg
        • Ladies Progressive Sewing Club, Lynchburg, c. 1940
        • Little Miss Ebony participants, sponsored by the Serenade Club, Campbell County, 1980s
        • Lynchburg Beauticians Club, early 1960s
      • The Men Folk
        • Caballeros Club at Happy Land Lake Dance Hall, c. 1950
        • Fraternity men celebrate Black History Month, Lynchburg, 1980s
        • Omega Psi Phi brothers Francis Martin, Carl Pinn (in hat), and others, Lynchburg, c. 1958
      • Crossing the Desert Sands
        • Charter members, Gamma Iota Omega chapter of Alpha Kappa Alpha, 1950s
        • Gamma Omega chapter of Omega Psi Phi plans Third District meeting, Lynchburg, 1960
        • Life Membership card of Ruthard Haze Dixon, Omega Psi Phi
        • Local chapter of Delta Sigma Theta at the Legacy Museum, 2007
      • In Sickness and in Death
        • Archer Creek Burial Society officers, Campbell County, 2008
        • Insurance policy, Odd Fellows, 1915
        • Receipt book, Henry S. Fowler Post #347, American Legion, Campbell County, 1968
        • Zeta Phi Beta flower bearers at home-going celebration of Fannie Turner Langhorne, Eighth Street Baptist Church, Lynchburg, 2004
      • Class, Color, and Clubs
        • Amity Social Club, Elks Rest, Lynchburg, early 1950s
        • Debutantes, Bronze Woman’s Club, Lynchburg, 1999
        • Grand Marshalls Mrs. M.C. (Wilhelmina) Allen and Mr. C.W. Seay, Links Cotillion, Sportsman’s Club, Fifth Street, Lynchburg, 1959
        • Revelers Club, Lynchburg, early 1950s
      • Actions Speak Louder
        • Clarkstown Community Club, founded 1982, at Day in the Park, Lynchburg
        • Delta Sigma Theta Habitat for Humanity project, Lynchburg, c. 1995
        • Madison Seminole Extension Homemakers Club, Amherst County, 1987
        • STEP with Links group, Lynchburg
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Assorted

Exhibit Items

  • By-laws, Old Dominion Lodge, 1924
  • “State Aid” and Segregation, 1936-1956
  • New City Hospital, 1912
  • Birth and Mortality Rates in Lynchburg, 1931-1943
  • Lynchburg Infant Mortality and Deaths Under One Year, 1931-1935
  • Leading Causes of Death in Lynchburg, 1944
  • Two of Lynchburg’s future doctors Lincoln University, 1923
  • Central Virginia Doctors, Dentists, and Nurses

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    Trouble Don’t Las Always: African American Life in Central Virginia During and After the Civil War, 1860-1890

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    Sankofa


  • Our logo is the sankofa.This Akan symbol means "return and take from the past that which may have been forgotten but which will be of use today and in the future." In Ghana the sankofa is stamped on textiles and carved on staffs and stools of office. It is used much as we are using it: to remind people that there is much in their past of which to be proud and much that is of value in coping with modern-day challenges.
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